Amputation
A how-to guide.
Remember how I wrote that there’s a trick to that yakuza ritual of cutting off a finger? Well, the trick’s not saki. No amount of alchohol fixes that. You need a couple of things for the yakuza ritual. A very sharp knife, white silk, a presentation box, and an iron soul.
In the old days, when warriors relied on their swords and loyalty to their clan, the severing of a finger was more than symbolic, more than a gesture of apology. It was about grip. Gripping a sword. Fewer fingers meant a weaker grip. A weaker grip meant that one’s ability with a sword was diminished and reliance on one’s clan for protection became more important. The oyabun, father-figure/leader, grew in importance because he protected the weakened warrior. The individual who had erred became more dependant on his group, and less likely to err again. That is what took courage. Not the cutting. Cutting yourself is easy, but reliance on others, now, that’s hard.
In modern times, the symbolism took greater significance. The determination to show proper respect and symbolic reliance on one’s clan, one’s group, one’s gang, was the real test. And, in some ways, that’s the trick. That has to matter more than the pain. More than the loss. More than the fear. Who among us has that in abundance? Not I. The rest of the trick is about blood-flow. You see, the silk serves two purposes. First, it is used to dress and present the severed finger joint. The goal is to cut the finger, prepare and present it to the boss, asking forgiveness in the politest way, all without passing out. The second, and in many ways more important, use of the silk is to cut off the flow of blood to the finger-joint about to be severed. Why? Well, it deadens the pain and the blood loss is one of the ways a person might pass out.
The rest of the trick, of course, is being willing. Being willing to cut a part of one’s self away to more closely bond to the group. Cutting for the sake of cutting has no point, but, cutting with a higher purpose… Well, I have tattoos, and would love to get the half-suit tattoo like the yakuza traditionally wear, but am I willing?
Mostly, no. Not anymore. I have been. I maybe again. But, not today. Today, all I’m willing to do is bind the wounds of others. As so many have done before. For me. I can heal you easier than I can heal myself. More’s the pity. Now, the trick, for me, is what was left for the apologetic yakuza soldier after the cutting ritual. Strengthening the bond. I’m ready.
Are you?
Uncle Jim’s Advice for the day? Only cut when you’re willing to bond stronger afterwards. Otherwise, there’s no point in the ritual.
Advice from your Uncle Jim:
"Not all readers are leaders, but all leaders are readers."
